Becoming More Thoughtful and Rational: On Gossips

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Becoming More Thoughtful and Rational: On Gossips

Constant communication and information exchange it important in this age, it is crucial to cultivate thoughtfulness and rationality in our interactions. The act of gossiping, in particular, has far-reaching consequences that can negatively impact both ourselves and others. Reflecting on a timeless anecdote involving the great philosopher Socrates, we can learn valuable insights into the importance of filtering our words through the sieves of truth, kindness, and utility. By understanding the detrimental effects of gossip, we can aspire to become more thoughtful and rational individuals in our daily lives.


The Story

In Ancient Greece, Socrates had a great reputation for wisdom. One day, someone came to find the great philosopher and said to him:

Gossiper: Do you know what I just heard about your friend?

A moment, replied Socrates. Before you tell me, I would like to test the three sieves.

Gossiper: The three sieves?

"Yes", continued Socrates. "Before telling anything about the others, it's good to take the time to filter what you mean. I call it the test of the three sieves. The first sieve is the TRUTH. Have you checked if what you're going to tell me is true?"

Gossiper: No, I just heard it.

Socrates: Very good! So, you don't know if it's true. We continue with the second sieve, that of KINDNESS. What you want to tell me about my friend, is it good?

Gossiper: Oh, no! On the contrary.

"So", questioned Socrates, "you want to tell me bad things about him and you're not even sure they're true? Maybe you can still pass the test of the third sieve, that of UTILITY. Is it useful that I know what you're going to tell me about this friend?"

Gossiper: No, really.

"So", concluded Socrates, "what you were going to tell me is neither true, nor good, nor useful. Why, then, did you want to tell me this?"


The Three Sieves of Socrates:

In Ancient Greece, Socrates exemplified wisdom and prudence. When confronted with gossip about his friend, he introduced the concept of the three sieves. The first sieve emphasizes the importance of truth. Socrates questioned whether the information presented was verified before it was shared. Gossip, by its very nature, often lacks a factual basis, rendering it unreliable and potentially harmful.

The second sieve focuses on kindness. Socrates questioned whether the gossip was rooted in goodwill and positivity. Recognizing that the gossip was intended to spread negativity, he emphasized the importance of considering the impact our words may have on others. Engaging in gossip undermines the values of empathy and compassion, fostering an atmosphere of negativity and mistrust.

The third sieve evaluates the utility of sharing gossip. Socrates questioned whether the information served any useful purpose. By reflecting on the lack of utility in sharing such information, he demonstrated the need to discern between valuable discourse and idle chatter.

The Detriment of Gossip:

Gossip may initially provide a temporary thrill or amusement, but its consequences are far from benign. It fills our hearts with bitterness, poisoning not only the target of the gossip but also ourselves. Engaging in gossip cultivates a toxic environment, eroding trust and damaging relationships. It diverts our focus from productive endeavors and feeds into a culture of negativity and judgment.

Becoming more thoughtful and rational individuals necessitates a conscious effort to refrain from engaging in gossip. Socrates' lesson on the three sieves serves as a powerful reminder of the importance of truth, kindness, and utility in our interactions. By filtering our words through these sieves, we can promote honesty, compassion, and purposeful communication. Let us strive to create a world where gossip is replaced by meaningful dialogue, fostering understanding, unity, and personal growth.

All shots are from my phone. I don't have a professional camera but I am saving up some money to buy one. The cover is made with Canva.com

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