Orthodox philosophy

From the innocence of the human being to the evolution of the human being, everything lies in the twilight of the search for truth and the essence of knowledge, but where is the spiritual, within the current of philosophy we have the orthodoxy was definitely segregated as an independent current in the 11th century, under the scheme of the universal history of feudalism is centered on a dogmatic idealistic basis of orthodoxy are: the recognition of the provenance of the Holy Spirit solely from God the Father; but from my point of view of seeing this philosophy lies in being in conformity with the principles of a doctrine, a tendency or an ideology.

This current was very influential in mother Russia during Peter I until 1917, the orthodox church supported and was part of the form of the ruling state of that time, but beyond the reality in our present time orthodoxy tries to adapt to existing conditions, they modernize their doctrine, this philosophy tries to keep alive the traditional or ancient, even within a society and government system apply this current to keep alive their cultural principles having clear, orthodoxy comes to identify with what he calls "beliefs".

It can live a society with l application of this philosophy, well it was applied in Russia, Romania, Poland, in the Balkan countries, taking into account that political, social and economic mechanisms of social control, it is about molding orthodoxy in such a way that reader friend keep in mind the following, governance will depend on the maintenance of social order requires a sufficient level of consensus on values, ideas and beliefs, which is why in a democracy remains open, where it opens the possibility of problematization from the point of view is true that the aesthetic values are entirely subjective. is to question again the meaning of revolutionary praxis, which I like in the form of giving value to the critique of values or psychoanalysis. And that is where the phenomenon of orthodoxy arises, of a power that transforms the speeches into doctrines, it also remains to our judgment to see things and to share our ideas, the way to make known the truth of each one, since the truth is not absolute.